Music

String Quartet No. 8 (Shostakovich)

The piece was written shortly after Shostakovich reluctantly joined the Communist Party. According to the score, it is dedicated “to the victims of fascism and the war“; his son Maxim interprets this as a reference to the victims of all totalitarianism, while his daughter Galina says that he dedicated it to himself, and that the published dedication was imposed by the Russian authorities. Shostakovich’s friend, Lev Lebedinsky, said that Shostakovich thought of the work as his epitaph and that he planned to commit suicide around this time. Peter J. Rabinowitz has also pointed to covert references to Richard Strauss’s Metamorphosen in the Eighth Quartet.

The work was written in Dresden, where Shostakovich was to write music for the film Five Days, Five Nights, a joint project by Soviet and East German filmmakers about the bombing of Dresden in World War II.

The quartet was premiered in 1960 in Leningrad by the Beethoven Quartet. In the liner notes of the Borodin Quartet‘s 1962 recording, music critic Erik Smith writes, “The Borodin Quartet played this work to the composer at his Moscow home, hoping for his criticisms. But Shostakovich, overwhelmed by this beautiful realisation of his most personal feelings, buried his head in his hands and wept. When they had finished playing, the four musicians quietly packed up their instruments and stole out of the room.

https://en.wikipedia.org/wiki/String_Quartet_No._8_(Shostakovich)

Galina Vishnevskaya

Galina Pavlovna Vishnevskaya (née Ivanova, Russian: Гали́на Па́вловна Вишне́вская; 25 October 1926 – 11 December 2012) was a Russian soprano opera singer and recitalist who was named a People’s Artist of the USSR in 1966. She was the wife of cellist Mstislav Rostropovich, and mother to their two daughters, Olga and Elena Rostropovich.

https://en.wikipedia.org/wiki/Galina_Vishnevskaya

Fado

Fado (Portuguese pronunciation: [ˈfaðu]; “destiny, fate”) is a music genre that can be traced to the 1820s in Lisbon, Portugal, but probably has much earlier origins. Fado historian and scholar Rui Vieira Nery states that “the only reliable information on the history of Fado was orally transmitted and goes back to the 1820s and 1830s at best. But even that information was frequently modified within the generational transmission process that made it reach us today.”

Although the origins are difficult to trace, today fado is commonly regarded as simply a form of song which can be about anything, but must follow a certain traditional structure. In popular belief, fado is a form of music characterized by mournful tunes and lyrics, often about the sea or the life of the poor, and infused with a sentiment of resignation, fate and melancholia. This is loosely captured by the Portuguese word saudade, or longing, symbolizing a feeling of loss (a permanent, irreparable loss and its consequent lifelong damage). This is similar to the character of several musical genres in Portuguese ex-colonies such as morna from Cape Verde, which may be historically linked to fado in its earlier form but has retained its rhythmic heritage. This connection to the music of a historic Portuguese urban and maritime proletariat (sailors, bohemians, dock workers, port traders, fishwives and other working-class people, in general) can also be found in Brazilian modinha and Indonesian kroncong, although all these music genres subsequently developed their own independent traditions.

Famous singers of fado include Amália Rodrigues, Dulce Pontes, Carlos do Carmo, Mariza, Mafalda Arnauth, António Zambujo, Ana Moura, Camané, Helder Moutinho, Carminho, Mísia, Cristina Branco, Gisela João and Katia Guerreiro. On 27 November 2011, fado was added to the UNESCO Intangible Cultural Heritage Lists. It is one of two Portuguese music traditions part of the lists, the other being Cante Alentejano.

https://en.wikipedia.org/wiki/Fado